Monday, February 8, 2010

Outing the motives behind repealing "Don't ask, don't tell"

By Russell Shaw

The first and most important thing to understand about the gays in the military debate is that it isn’t really about gays in the military. Not at bottom, at least. The fundamental issue in this argument is about the societal acceptance of homosexuals and, especially, of the homosexual lifestyle. Gays in the military is only a chapter in a much longer story.

Most people, including most moral conservatives, are today quite prepared to extend acceptance to homosexuals and lesbians as individuals — as neighbors, fellow workers, classmates, parishioners, and indeed as friends. The issue, then, boils down to publicly declaring one’s homosexuality and acting out the lifestyle associated with it. Is this also something that must be accepted? That’s what we’re arguing about.

Take the military as a case in point. This debate often gets confused because of a confused way of formulating the issue. According to the chairman of the Joint Chiefs of Staff, Admiral Mike Mullen — and many others and the media too — the question is “allowing gays and lesbians to serve openly” in the military. But that isn’t so. Gays and lesbians serve openly in the military now and always have. After all, anyone who serves in the military serves openly, regardless of sexual orientation.

The accurate way of stating the issue would be to say “allowing gays and lesbians to serve openly in the military as gays and lesbians.” In other words: declare their sexual orientation openly and openly act it out. Here of course is where the question of societal acceptance arises, along with the problems.

Considered in this light, the “don’t ask, don’t tell” policy strikes me as a reasonable solution and President Obama’s push to get rid of it as a mistake. The policy lets gays and lesbians serve in the military just as they’ve always done. It merely specifies as a condition that they not broadcast the fact of their sexual orientation. The policy may need some touching up to rule out abuses, such as the spiteful outing of gays by third parties, but in principle it can stand as it is.

That isn’t acceptable to homosexuals. Why? Because it sets a condition, and unconditional acceptance is their goal. But although the yearning for unconditional acceptance is understandable, in human affairs generally it’s asking too much.

Society sets many conditions on people — to vote you have to be a citizen, to drive a car your eyesight must be pretty good. It also, necessarily, sets conditions on service in the military, including — up to now — the condition that gays and lesbians not call attention to their sexuality. The reasonable grounds for this particular condition reside in the fear that doing so could be disruptive. There is nothing unfair or unreasonable about that.

But of course it looks highly unfair and unreasonable to someone for whom the unconditional, across-the-board acceptance of homosexuals and their lifestyle, not only in the military but in all social contexts, is the ultimate objective of an emotionally charged drive for “rights.” In that ongoing effort, legal recognition of same-sex marriage is by far the biggest prize. But the unconditional acceptance of gays and lesbians and the lifestyle associated with them in the context of military service is considered a worthwhile intermediate step.

To say these things in the face of today’s pro-gay secular culture is to risk being smeared as a homophobe. To say them also is to repeat the tested wisdom of many centuries. Let’s stick with don’t ask, don’t tell. It makes good sense.

Russell Shaw is an OSV contributing editor.

So this is what all the fuss was about?



By Mary DeTurris Poust

I did not see the controversial Tim Tebow ad during the Super Bowl yesterday, so I had to call it up on YouTube this morning. My reaction: disappointment, confusion, boredom. I just didn't get it. There was nothing specifically pro-life about the ad, other than a mom showing a baby picture and saying the baby almost didn't make it. But that's certainly not some sort of over-the-head anti-abortion campaign.

After hearing abortion advocates rant about how this ad was inappropriate for family viewing and would require parents to explain abortion to young children, I was expecting to be shocked, or at least interested. Unfortunately I'm sure very few people took the next step to go to Focus on the Family's website to view the "full Tebow story" and hear the real pro-life, God-centered message this family has to share. I guess the point was to drum up so much controversy beforehand that it didn't matter if you saw the commercial, went to the website or slept through the entire game. In that sense, I guess the ad was a success.

What did you think of the ad? Tell us in the comment section.

Friday, February 5, 2010

The more practical side of romance

By Mary DeTurris Poust

During this month of February, when all the world is aglow with red hearts and dark chocolates and sparkly diamonds, my husband, Dennis, and I will be tackling some of the real issues that married couples face as they struggle to balance practical necessities with romantic niceties. Every week this month over at Fathers For Good, an initiative of the Knights of Columbus, Dennis and I will be posting columns on different topics important to married couples. This week we tackle finances:


The trouble money can cause

By Dennis Poust and Mary DeTurris Poust

Even in homes with no serious money issues, finances can become a point of contention. Add a little economic insecurity into the mix, and you have the makings of a potential disaster. In these troubled times, there’s no doubt that money matters can turn wedded bliss into dreaded stress. Here’s our take on how finances can make or break a marriage. Continue reading...

Thursday, February 4, 2010

Stunning Haiti slideshow


Don't miss this slick slideshow of images Tom Tracy took for us on assignment in Haiti. Click here.

Move that church! Extreme makeover for one parish


By Mary DeTurris Poust

What do you do with a 100-year-old church after it closes? Well, for one Buffalo parish the answer was decidedly outside the box: "preservation through relocation." That's right. The 800-seat basilica is going to be moved, piece by piece, granite column by granite column 900 miles away to an Atlanta suburb, reflecting through its physical relocation a very real societal shift as Catholic populations decrease in the northeast and flourish in the south.

On the project website, Moved by Grace, St. Gerard's Church in Buffalo is described as an "approximation" (one-third the size in scale) of the Basilica of St. Paul Outside the Walls in Rome. After it closed in 2008 due to dwindling parish membership, preservation became an issue because of the severe weather on the shores of Lake Erie. Enter Mary Our Queen parish in Georgia, where what started as a small mission with 70 families in an office building grew into a 15,000 square foot "temporary" structure for 700 families in search of a permanent home.

In an article in USA Today, the plan is described in detail:

"Transplanting an 800-seat, century-old basilica would be an exceptional solution to an increasingly common problem: what to do about the growing inventory of closed churches across the Northeast and Midwest.

"In recent decades, thousands of American churches — no one, including the U.S. Conference of Catholic Bishops, has exact numbers — have closed. Some have been bought by other congregations. Others have found new lives as performance spaces, catering halls, art galleries, restaurants, homes and, in Cincinnati, an Urban Outfitters retail store. But a range of factors — including the unusual size and shape of churches, and restrictions sellers often impose on their reuse (no alcohol sales, no astrology, etc.) — limit the number that find an afterlife.

"Many, like St. Gerard's, sit empty and decaying, waiting for demolition. A neighborhood loses an architectural grace note, and those who built it lose something they feel is sacred, according to Wendy Nicholas of the National Trust for Historic Preservation.

"Advocates of the plan to move St. Gerard's say it could be a template for saving closed church buildings by finding them new parishes in the suburbs or the Sun Belt — 'preservation by relocation,' as Mary Our Queen's website calls it.

"The Catholic diocese of Buffalo and most former parishioners describe the plan as the only way to save St. Gerard's. Buffalo has a glut of closed, empty churches — the diocese alone is trying to sell 22 other buildings — and a small congregation looking for a church probably couldn't afford St. Gerard's heating bill."

The story is fascinating, especially since one former St. Gerard's parishioner coincidentally ended up in Mary Our Queen only to find her old church was following her to her new home. Read the full story HERE. For more information on the project, click HERE.

Wednesday, February 3, 2010

Top ten OSV stories in January

Here are the OSV Newsweekly stories that generated the most traffic on our website in January:

1. Bishops support health reform but find major moral 'deficiencies' in proposed bill

2. How to help kids and others make sense of Haiti tragedy

3. Editorial: This year's pro-life march may be the most important since its inception

4. Editorial: Why Catholic media is an irreplaceable alternative

5. Column: Catholic body parts, or How the American propensity for self-sorting into like groups has impoverished the Church

6. Haiti's Catholics bury their dead; turn to rebuilding from ground up

7. US bishops set sights on immigration reform

8. Column: Making babies, or No-holds-barred attitude toward creating children leads to dismal consequences

9. Column: If you’re reading this you don’t need to

10. Editorial: Why help Haitians? Or a story more about poverty than natural disaster

Tuesday, February 2, 2010

A sane 'pro-choice' voice speaks out for Tebow ad

By Mary DeTurris Poust

It's no surprise that a Super Bowl ad would garner lots of hype and attention, but what is surprising is that this year's hype isn't over bikini-clad women selling beer or Victoria's Secret models prancing around in underwear. It's about a Heisman Trophy winner and his mom celebrating life. Go figure.

Today self-described "pro-choice" Sally Jenkins, sports columnist for the Washington Post, had a great column on the Tim Tebow ad controversy. Here's a snippet:

"Obviously Tebow can make people uncomfortable, whether it's for advertising his chastity, or for wearing his faith on his face via biblical citations painted in his eye-black. Hebrews 12:12, his cheekbones read during the Florida State game: 'Therefore strengthen your feeble arms and weak knees.' His critics find this intrusive, and say the Super Bowl is no place for an argument of this nature. 'Pull the ad,' NOW President Terry O'Neill said. 'Let's focus on the game.'

"Trouble is, you can't focus on the game without focusing on the individuals who play it -- and that is the genius of Tebow's ad. The Super Bowl is not some reality-free escape zone. Tebow himself is an inescapable fact: Abortion doesn't just involve serious issues of life, but of potential lives, Heisman trophy winners, scientists, doctors, artists, inventors, Little Leaguers -- who would never come to be if their birth mothers had not wrestled with the stakes and chosen to carry those lives to term. And their stories are every bit as real and valid as the stories preferred by NOW."

Even the New York Times came out January 30 in favor of the decision by CBS to allow the ad to run, albeit for reasons of promoting so-called "reproductive choice." From the editorial:

"A letter sent to CBS by the Women’s Media Center and other groups argues that the commercial 'uses one family’s story to dictate morality to the American public, and encourages young women to disregard medical advice, putting their lives at risk' — a lame attempt to portray the ad as life-threatening. Others argue that even a mild discussion of such a divisive issue has no place in the marketing extravaganza known as the Super Bowl.

"The would-be censors are on the wrong track. Instead of trying to silence an opponent, advocates for allowing women to make their own decisions about whether to have a child should be using the Super Bowl spotlight to convey what their movement is all about: protecting the right of women like Pam Tebow to make their private reproductive choices.

"CBS was right to change its policy of rejecting paid advocacy commercials from groups other than political candidates. After the network screens ads for accuracy and taste, viewers can watch and judge for themselves. Or they can get up from the couch and get a sandwich."

To read the full Sally Jenkins column (h/t Kathryn Jean Lopez), click HERE. To read the full New York Times editorial, click HERE.

Monday, February 1, 2010

In memoriam: Ralph M. McInerny



By Russell Shaw

Ralph M. McInerny was not all things to all men, but he came uncommonly close. Scholar, teacher, author of mystery novels and serious philosophical works, controversialist, Christian gentleman — these were a few aspects of his many-faceted personality during a long and distinguished career.

Appropriately enough, McInerny died Jan. 29, the day after the feast of St. Thomas Aquinas, his intellectual mentor and model. He was 80. Appropriately, too, his funeral Mass was celebrated in the Basilica of the Sacred Heart at the University of Notre Dame, an institution he deeply loved, loyally served for over half a century, and often criticized in his latter years for actions he judged inimical to its Catholic identity.

McInerny, Michael P. Grace Professor of Medieval Studies at Notre Dame and director of its Jacques Maritain Center, began teaching philosophy there in 1955 and retired last June.
A former student of his, one of many now a university professor himself, said, “He called forth the best from us by seeing it in us before we did. Most of all perhaps he provided a living model of a philosopher, a mentor, and a man who embodied virtues and commitments that inspired us all.”

Astonishingly, McInerny wrote over 80 books. Of his philosophical works, "Aquinas and Analogy" (1999) is considered perhaps the most significant. His puckish sense of humor was visible even when he wrote about philosophy, as when he titled one volume "A First Glance at St. Thomas Aquinas: A Handbook for Peeping Thomists" (1990). Often, too, he wrote as a controversialist, publishing books critical of aberrations in the Church since Vatican Council II and of attacks on the late Pope Pius XII for supposedly being insensitive to Jews. One of his late works was a collection of poems, "The Soul of Wit" (2005).

As an author, however, he was familiar to the general public largely for mystery novels, numbering more than 60 and sometimes written under pen names. Best known were 29 Father Dowling mysteries about a crime-solving priest, which provided the basis for an ABC television series from 1989 to 1991. Among other works of fiction, his 1973 novel "The Priest" was a best-seller.

McInerny’s prodigious output was the product of a vast capacity for hard work and huge self-discipline. Someone who once attended a conference with him ago recalls that after the midday break he said that, having put in his stint on the program during the morning, he was now going upstairs to his room.

His companion assumed this meant going upstairs to make phone calls and take a nap. No, he explained, it meant getting back to the writing — he was working on a book, as usual, and he had no intention of letting other activities interfere with that.

McInerny received his doctorate from Laval University in Quebec and taught for a year at Creighton University in Omaha before coming to Notre Dame. He and his wife had seven children. He was a member of President George W. Bush’s Committee on the Arts and Humanities, appeared often in the national media, with author and scholar Michael Novak founded Crisis magazine, and published hundreds of articles both popular and scholarly. Periodicals in which he appeared included The New York Times and the Wall Street Journal. He was devoted to Notre Dame. A friend recalls visiting there the first time and, a stranger, being welcomed warmly by McInerny and given a personal tour of the campus. He remembers little else about the occasion except his guide’s evident pride in a place he loved.

Presumably it was with heavy heart that McInerny in recent years became a public critic of Notre Dame. His criticism peaked last March in an essay taking exception to the university’s decision to award an honorary degree to President Barack Obama despite his support for legal abortion. “A deliberate thumbing of the collective nose at the Roman Catholic Church,” McInerny pronounced it.

“The invitation to Barack Obama is far from being the usual effort of the university to get into contact with the power figures of the day. It is an unequivocal abandonment of any pretense at being a Catholic university,” he wrote. “Lip service may be paid to the teaching on abortion, but it is no impediment to the truly vulgar lust to be welcomed into secular society, whether on the part of individuals or institutions.”

Ralph McInerny himself often was welcomed in that way, but there was nothing vulgar about him.

Russell Shaw is an OSV contributing editor.

Addendum to USCCB controversy

Here's a follow-up to my previous post about John Carr, the U.S. Catholic bishops' director for justice, peace and human development, who responded here to "unfair allegations" today by the American Life League regarding his involvement with a group that has been linked to abortion advocacy and gay rights issues, the Center for Community Change (CCC).

In response to my questions, Mercy Sister Mary Ann Walsh, director of the U.S. bishops' media relations office has:

1. CONFIRMED the American Life League's assertion that the bishop's Catholic Campaign for Human Development gave $150,000 to CCC in 2001. But it CLARIFIED that during the time he served on the CCC board, his office at the bishops' conference did not then have jurisdiction over CCHD (countrary to American Life League's claim about conflict of interest). And it says CCC has not received any funding since.

2. CLARIFIED that Carr left the CCC board in 2005 (American Life League said 2006). It said his previous work for CCC was "a few months" after leaving the Carter administration, which ended in 1981. He was part of a group trying to work with block grants. "He then went to work for the Archdiocese of Washington as Cardinal Hickey's secretary for social concerns."

3. NOTED that the pro-abortion and pro-gay-rights "activities highlighted in ALL e-mail campaign took place long after" Carr left the CCC board.

I'll keep on this and will be sure to add updates here.

USCCB's John Carr responds to 'unfair allegations'

You may have seen the accusations floated today by the American Life League about John Carr, the layman who heads the U.S. bishops' Department of Justice, Peace and Human Development.

The pro-life group notes that while working for the bishops' conference, Carr also chaired the board of an umbrella group of grassroots organizations called the Center for Community Change. In general, CCC is involved in predictable progressive causes (including in ways that overlap with Catholic social teaching) like immigration reform, health care reform, affordable housing and workers' rights. But, as documented by Bellarmine Veritas Ministry, the CCC also corporately supports tax-payer funded abortions and same-sex marriage.

That's led the ALL to the serious charge of the bishops' conference engaging in “a systemic pattern of cooperation with evil."

I asked the bishops' conference for a response. John Carr writes:

Neither the American Life League nor the Bellarmine Institute contacted me, CCHD or the bishops' conference before making these accusations. If they had, they would have learned that I left the board of the Center for Community Change in February of 2005 and that I had no involvement in or knowledge of the actions alleged in the press release.

My experience with CCC was that it focused on poverty, housing and immigration and had no involvement in issues involving abortion and homosexuality.

When I served, the board never discussed or acted on any position involving these matters and if they had, I would have vigorously opposed any advocacy for access to abortion or gay marriage.

I have spent my personal and professional life defending human life and dignity and Catholic teaching, including current efforts to keep abortion funding out of health care reform. I regret that once again the failure to contact me or CCHD has led to unfair allegations in attempts to undermine the essential work of the Catholic Campaign for Human Development.
I have more questions in to the conference about this and will update this post when I have answers. UPDATE IS HERE.

Give Mother Teresa the stamp of approval


By Mary DeTurris Poust

In case you've been out of the news loop for a while, there is quite a controversy raging (raised by an atheist group, of course) over Mother Teresa's upcoming appearance on a U.S. postage stamp. I know, it's crazy. When you think of all the people and things that show up on postage stamps, this 'controversy' seems beyond ridiculous. Putting it all in perspective for us is Jesuit Father James Martin, whose post over at In All Things is really all anyone should need to read to convince them that this whole debate is a tempest in a teapot. The photos of stamps honoring Boris Karloff in Frankenstein and Homer Simpson help to drive home the point.

"Put her on the damn stamp already," Father Martin concludes. Amen to that.

Great post. Click HERE to read it now.

Sunday, January 31, 2010

Support a bishop with online prayers

By Mary DeTurris Poust

Rosary for the Bishop, a nationwide campaign to encourage Catholics to pray for their bishops online, got its start back in 2005, when one Catholic in the Diocese of Madison, Wisconsin, started a local effort to support Bishop Robert C. Morlino of Madison. As of today, however, that small seed has grown into a group of more than 350 online prayer warriors praying for more than 50 bishops across the country.

According to a CNS story, Rosary for the Bishop was "inspired by a passage from Chapter 17 of Exodus, which refers to Aaron and Hur holding up Moses' hands during battle."

From the CNS story:

"We need to support our bishops' hands so that they do not weary in the battle for the faith," said Syte Reitz, the Madison-area Catholic who initiated the campaign.

"Many Catholics pray the rosary every day," he added. "Why not pray one for our bishops? They are our shepherds, and their job is not easy. They need and deserve our prayers."
You can sign up online to pray for one bishop or multiple bishops. There's also an option to receive reminders via email or Twitter when you are scheduled to pray. And you can see how many other people are praying with you.

Rosary for the Bishop's website says:

"Heaven knows that our good Bishops are under fire for standing up for our Catholic Faith nowadays. What can we do about it? Support them with our prayers!"

To join the campaign, click HERE.